AND THE PRAYER OF FAITH SHALL SAVE THE SICK

We didn’t go to the ER. No matter how bad the cut, or bruise, or break, or flu or fever, we never would. We would pray, and wait, and know that whatever happened was solely in YHWH’s control.  I had watched people accept YHWH’s willover the years. One man cut clean to the bone of his leg with a chainsaw. I overheard Maxine telling the small group of women gathered in her kitchen (I wasn’t supposed to overhear, but I overheard a lot of things I wasn’t supposed to), how she had to cut his clothes off of him in the bathtub because he was bleeding so much and how he drifted in and out of consciousness as she painstakingly picked out the bits of cloth and wood. After she’d cleaned the wound, she bound it as tightly as she could, put him in a makeshift splint  made of slats of wood from the porch and aside from changing the bandage regularly, left the wound to heal as it would. He didn’t die and he did walk again. I listened quietly, imagining the blood seeping out of the long gash, steadily, filling the space around his body in the bathtub, red and sticky against his dark blue denim robe, Maxine bent over him, the man moaning and groaning confused and in desperate pain, (I had a very vivid imagination) and it dawned on me that Maxine was the only one allowed to see other men besides her husband naked. Puzzled by that thought at first, in the end I made sense of it because obviously, as Laycher’s wife, she was exempt from the rules that the rest of us had to folloew. She must’ve also reached the state of perfection that set her above and beyond temptation.

            Only one man, as far as I know, died for lack of medical care. It happened when I was about six. Timothy was diabetic and had to stop taking his medication when he joined the church and put his faith in YHWH. After he slipped into a coma, the elders prayed for him around the clock for days before he finally died. We kids weren’t allowed to see him. There was no funeral, just men digging a grave behind the church building on Laycher’s land to bury him, while the women surrounded his wife inside, comforting and consoling her as she wept. I felt sad for his family, but I also wondered how he had sinned, what had he done to be struck down like that? I knew that sickness was YHWH’s way of punishing us or getting our attention to tell us to change. The worse the sickness, the worse the sin. “He said he would chastise us if he loves us. You can’t pray for just anyone. I prayed for Brother Timothy when he cut his wrists, brought him out of the hospital. Why is he gone now? His cistern leaked and he never fixed it.” Timothy was a tale of warning. I never knew until this very moment, reading through the old notes from Laycher’s sermons, that he had tried to commit suicide. That, of course, was the sin that he died for. I had no memory of him, only the memory of the solemn tone of any conversation about him. The only other body in the church cemetery was a man who had been electrocuted while on a ladder trying to disentangle his child’s kite from the electric wire. He should have known better than to let his kids fly kites. They flew like birds in the sky and were breaking the commandment to not make any graven images. So, I knew that his death was the wrath of YHWH, too.

            There was one other man I remember from when I was little, about four or five years old, who stopped taking his medication, but he didn’t die. He did end up back in the State Hospital, though. Roosevelt was a big man with an even bigger laugh, giant hands and an infectious smile. We used to sit us on his lap and play Paddy Cake. In fact, his favorite thing of all was to play with us kids and the feeling was mutual, we loved his visits. We didn’t know much else about him except that he wasn’t like the rest of us. There was something wrong with him, but Laycher was praying for him and YHWH was going to deliver him. One day after church, after most people had gone home, Laycher and a few brothers who were left were praying and talking really quietly, and for some reason I was there with my dad. My mom and siblings may have been there, too, but I don’t remember them. Roosevelt was sitting alone, agitated, rocking back and forth. Because I loved him, I wanted to know what was happening, but the brothers just kept sending me away every time I’d try to get to him. They’d say, “no, go stand in the back of the church, he isn’t safe to be around right now.” I was tiny, scared, and worried. I heard whispers about demons and fighting their voices his head. They said when he opened his mouth they could see the demon’s eyes in the back of his throat. I didn’t understand how someone who was so loving could be possessed with demons. They tried late into the night to cast the demons out, praying fervently, the hands of not only Laycher but two other elders laid on his head, his shoulders, his back. They spoke in tongues, eyes closed, brows furrowed, faces raised heavenward, and shook his body with the intensity of their prayer, but his rambling got worse and he started to push back and to yell at them to stop touching him. They reached for him again and he swung at them. He tried to stand up, and they pushed him back onto the pew. 

            I watched and listened silently as small children do and I heard them say that they were getting worried he would hurt someone. Laycher shook his head in disappointment, “we have no choice, we have to send him back.”

            “Back where?” I asked my dad timidly. 

            “He’s not getting better,” my dad explained, “so we have to send him back to the State Hospital.” I didn’t know what the State Hospital was, but it sounded ominous.

            Roosevelt’s reaction to the plan confirmed my assumption. He cried and pleaded, “no, please don’t send me back there, I can’t go back. You don’t understand, I want to be here, I like it here, I can do it, I promise, just let me try again.” He reached out to no one in particular, his big hands opened wide, but then he turned to me, begging me not to be afraid,“don’t you want to play Paddy Cake, Honey? Aww, come on, like we always do. You’re not afraid of me, are you? You were just sitting in my lap this morning. Tell them you’re not afraid, Honey, please tell them you’re not afraid of me.” I stood motionless next to my dad, his hand resting protectively on my shoulder. Roosevelt’s arms dropped to his side and water seeped from his eyes and ran down his cheeks. I had never seen anyone look so defeated and alone and it made me so sad, but I was afraid, I was very afraid, not of him but of seeing the demons in his throat. I didn’t go to him, I didn’t tell them that I wasn’t afraid. I didn’t help, I just stood there motionless and mute. I remember the darkness of the night and the blue and red lights of the ambulance strobing round and round. I had never seen an ambulance up close before, only flying by on the highway. The men who drove the ambulance wore uniforms that looked like the police—I was afraid of the police. They loaded Roosevelt into the back, he had surrendered without a fight and was strapped down to a bed with handles on the sides that the men could pick up and move. They closed the doors to the back of the ambulance and locked them, and then they drove away. I watched it grow smaller and the lights flash further and further away, until it was gone. It was one of the saddest things I’d ever seen. I held my dad’s hand and cried and wondered why it was YHWH’s will not to save him, why Laycher hadn’t been able to cast out the demons and make him happy again even though he kept saying I rebuke you in the name of YHWH?

            Months later, as we walked along the edge of the park, I looked up at a brick building with bars on the windows. “What’s that building?” I asked. 

            “Oh, that’s the State Hospital,” someone replied. “That’s where Roosevelt lives now.” I wondered why they put him in jail. I turned to look again, craning my neck while being pulled along by my hand, feet tripping over themselves, the way we do when we’re tiny and at the mercy of the bigger person who is hurrying along, even though we may want to stop and look.

MY BIRTH—PHYSICAL AND SPIRITUAL

It’s hard to remember those early years. It’s the ghosts of feelings mostly, that stick with me, muddled forms, wisps and mirages. I replay a blur of cold nights, driving to church, being carried to and from the truck by my dad, and especially having to always have a blanket thrown over my head during the winter, despite my protests. I remember nights that were shockingly crisp and clear with full moons, looking up at the moon and asking my dad to “get me that ball”. 

“Oh, I can’t get you that ball,” he’d say, “it’s YHWH’s ball and since he put it in the sky, it has to stay there.” I remember confusing east with yeast, standing on a chair watching my mom make bread while looking out of the window facing the eastern sky. I thought that the ‘east’ used to rise the bread must’ve come from the ‘east’ that I saw gazing out of the kitchen window. 

“No, not east, yeast,” she would explain. “Look at my mouth, ya-ya-ya-yeast.”

“Ya-ya-ya-east!” I’d triumphantly repeat.

            I remember that, for a while, one of the single brothers lived with us. His name was Nathaniel.  He quite naturally became a part of our family and to this day he is like an uncle, we kids loved him. He knew how to wind us up like toys and then let us shoot across the room. He would tickle us until we were breathless and then he’d run out the door and leave for work with my dad. My mom, exasperated, would scold, “Stop winding them up. You get them crazy and then walk out and I’m left with a bunch of rowdy kids!” 

            “Oh, we’re just having a little fun,” Nathaniel would dismiss her protest, laughing while he maneuvered a sharp turn one way and then the other, staying just out of reach of our tiny hands. 

            “But then you go to work and I’m the one who has to deal with them.” My mom didn’t think it was funny.

            Sometimes he and my dad would team up and tease us to tears, like the time when my grandparents sent us balloons. We almost never had balloons so we were really excited but couldn’t blow them up by ourselves. They helped us to blow them up and then, one by one, rubbed them on our heads to create a static charge and stuck them to the ceiling far out of our reach. No matter how much we jumped or stretched, we couldn’t get them back. “Those are our balloons, give them baaack,” we whined.

            “That’s not how you get what you want—what do you say?” They continued to tease.

            “Pleease, can I have my balloon back?” we asked meekly. I didn’t think that made sense. Why make us say please for something they’d taken away from us in the first place?

            I remember a bit later when one of the single sisters, Delia, lived with us for a few months. Delia was a wild woman with hair so short she looked like a boy. She was in her early twenties, new to the church and had a loud, mouth-wide-opened laugh that embarrassed the grown-ups. They shunned her, so we did, too. When she was baptized, she ripped her rings off her hand and threw them into the river shouting, “I’m free!”, throwing her hands into the air and then falling backward, back into the water. There were nervous laughs that rippled through the crowd on the shore as she pushed her way through the swirling, muddy water back to us, her dress dragging heavily behind her. It was no way for a sister to behave. But when she moved in with us, we kids grew attached. Every night she’d put us to sleep with a soft song that she’d taught us to sing in Spanish. We would sing with her until our eyelids grew heavy and we drifted off.

“Buenas noches, YHWH

Buenas noches, YHWH

Buenas noches, YHWH

Te amamos.”

            She had been a teacher before joining the church and was one of the few people in the church who had a college degree and spoke Spanish fluently. When I was in fourth grade, she was my teacher for a semester, and for the first time, I actually learned how to diagram sentences and love it—I think that’s when my love of language, words, and how they fit together to form thoughts, was born. But by the next semester, they’d made her quit because Laycher’s grandchildren kept getting into trouble and said that it was because she was mean. 

But I am getting ahead of myself.

            When I was five, I learned how to mourn the state of the world. It was Sabbath Day and some of the brothers were at our house for lunch. We loved it when the brothers came over. They would tickle us, throw us into the air, chase us around the yard, or more often, make us chase them, which was an exasperating game because we could never catch them. Regardless, we found it delightful. Of course, it was the Sabbath so we weren’t supposed to play, but sometimes we did anyway. After lunch, one of the brothers picked up his guitar and told us that he had written a new song. My parents shushed us and we gathered around, closed our eyes and somberly prepared let the spirit move as he sang:

“The winds of change are blowing

It’s growing mighty cold

Prepare yourselves my brothers

For dark tales shall soon unfold

The time has gone beyond return

For this old ship called Earth.

And satan shall soon be struck down

In the midst of his great mirth.”

            The song was in the minor keys, crying all on its own, poetry of impending doom, the end of it all, the world, the evil in the world, a day of reckoning, the day of judgement. It built passionately into a crescendo inside my little chest until, all of a sudden, I was weeping, heavy sobs that shook my whole body. It was late afternoon, the sun slanted into the living room revealing the dust worms that danced effortlessly in the air. The room glowed eerily like a message directly from YHWH. I turned away. I knew I should rejoice in YHWH’s presence, but instead I wanted to run from it. One of the brothers, Miguel, a young brother, barely twenty-two years old and new to the church, followed me into the dining room. He stooped down to my height and focused his huge, blue eyes directly into mine, which also made me want to run. The only time my parents ever said, “look me in the eyes” was when we were in trouble. His eyes were gentle and filled with concern.

            “What’s wrong little one, are you hurt?”

            I shook my head, no.

            “Okay then, are you afraid?” I was very afraid, terrified, by the world that the song painted, by the horrors that it promised, but that’s not why I was crying.

            “I’m worried about all the people in the world,” I whispered. “I don’t want them to burn and I don’t know what to do about it.”

            That was my actual moment of birth. The moment that I realized what it meant to be me in that world. It was the moment that the weight of the world descended onto my tiny shoulders and attached itsself permanently. This memory is so crystal clear it could have happened yesterday.